Living Naturally – What’s Karma Got To Do With It?

Live Naturally Happy Good Karma Beyond Karma is a term that is commonly used these days – but very few people have a true understanding of what it means and how it affects our lives.

So what it is karma? Karma means action – and when we refer to karmic action and reaction, we are specifically referring to action that is governed by the laws of material nature. According to these laws, every action undertaken in material consciousness will have an associated material fruit or result. As you sow, so shall you reap.

From a material standpoint, karmic action and results are seen as “good” or “bad.” If we have at least some understanding of the effects of karmic action, we may strive to engage in pious and charitable activities with the intention of reaping a desirable outcome – either in this life or in a future life. Similarly, we may try to avoid doing harm to others because we understand that whatever harm we do to others will result in us having to experience that same harm upon ourselves. Desirable action and effects are commonly referred to as “good karma” and undesirable as “bad karma.” Many of us strive to improve our current or future lives through karmic action. However, from a spiritual perspective, all karmic action and reactions are seen as undesirable.

Why?

Because the end result of engaging in karmic action is that we will remain in material consciousness – in the illusion that we are the body and mind that we are wearing – and so never actually be able to experience the complete fulfillment and pure joy of our true spiritual nature.

So how can we be free from karmic action and reaction?

There is only one way – through fully awakening to our true identity as spiritual beings. We must transition from our current level of materially-centered consciousness to a fully spiritually-centered one. To do this, we must understand what is material consciousness, what is spiritual consciousness, and what is the correct process for moving from one to the other.

Material consciousness is founded on the mistaken belief that I am material. In this condition, we believe that we are these temporary bodies we are wearing and also that we are the material mind that produces thoughts and emotions that urge us to engage in action.

The material mind and body can be compared to a set of clothes that we are wearing. The gross physical body is like outer clothes and the mind or subtle energy body is like under clothes. Just as we are not the clothes we are wearing, we are not the material bodies we are wearing either. We are the individual spiritual beings that temporarily reside within the mind and body.

But in material consciousness, we operate under the misconception that we are our body and mind. Thus, our actions are centered on satisfying our mind and physical senses. In this condition of mistaken identity, we are caught in an endless cycle of karmic action and reaction – inevitably experiencing tremendous suffering without ever be able to reach beyond the karmic cycle to where actual happiness and fulfillment are possible. We are compelled by the demands of our mind and body (that we think is us) to engage is both pious and impious actions and so are subjected to various degrees of suffering sprinkled with the occasional superficial and fleeting moments of material pleasure.

As long as we remain unaware of our true identity as spiritual beings only wearing the “clothes” of the mind and body, we cannot awaken to our true blissful and eternal nature. We simply move from one body to the next in a covered state of consciousness, like a sleepwalker in an endlessly uncomfortable series of dreams.

Spiritual consciousness is realization of our actual identity as eternal spiritual beings. It begins with awareness that we are not the material mind and body, but does not end there. After realizing who we are not, the next step is to realize who we are – our true essence, position, and function. We have talked in some depth about our true essence in earlier articles and will discuss position and function in future articles, but it must be understood that the realization being referred to is not just an intellectual understanding. It is good to have some intellectual understanding of who we are, but that is not direct realization. Intellectual understanding alone does not provide for a transformation of consciousness. For a transformation of consciousness to take place, we must be able to directly perceive the truth of who we are. It is not enough to just read about it – we must seriously and sincerely engage in a bona fide process of self-realization.

The yoga scriptures are very clear in their recommendation of mantra meditation as the process for self-realization in this day and age. Through sincere and regular practice of mantra meditation, we can gradually come into the direct realization of our true spiritual nature. In spiritual consciousness, we are no longer acting in any way whatsoever for the satisfaction of our mind and body. We fully know that we are not these coverings and so do not follow their directives. Instead, we follow the directives of our fully awakened spiritual heart.

In this state of fully awakened spiritual remembrance, we naturally seek only to benefit others – not so that we can prosper in any way, but because we truly love and care about them. Motivated purely by love, we seek to know and follow the highest directives, which are those of the Supreme Person. Our actions are not materially motivated, so they do not incur karmic reaction – “good” or “bad.” In this way, our consciousness becomes free from the influence of material action and reaction, free from the harsh and onerous demands of material nature. Thus, we at last come to rest, joyfully, in our spiritual nature.

Although mantra meditation is very simple, it has the potency to transition us from a materially-clouded consciousness to a fully purified, spiritual consciousness. A true mantra is not something anyone makes up. It is the Absolute Truth in sound vibration. This spiritual sound vibration descends from the spiritual platform to the material world without losing any of its potency. In mantra meditation, a person hears and chants or sings this spiritual sound and thus is directly relating with the Supreme.

Through this direct association with the Supreme, our natural spiritual inclinations and activities are gradually uncovered and we are eventually completely relieved of the unnatural influence of material nature. The more we associate with the Supreme through mantra meditation, the more we remember the deep happiness and fulfillment of this most essential relationship. It is like the sun rising within us. Our hearts become full with love, and our lives become full with golden warmth and vibrancy. Our actions naturally become filled with this spiritual radiance, which touches the lives and hearts of others, helping to bring us all back into our original state of harmony with the Supreme and so all of life.

In this way, we can become freed from the karmic cycle and thus live happily and naturally in the deepest sense of the words.

For more information on specific types of yoga Mantra Meditation, simply click on the links below:

Kirtan

Japa Yoga

Gauranga Breathing

 

The Joy of Clarity

Finding Clarity Natural Living meditation yoga woman river
We are constantly faced with choices throughout our lives. There are smaller choices like what flavor of jam to buy and larger choices like what will be the focus for our lives. Sometimes we can become so overwhelmed by the amount of choices we face, or the possible consequences of these choices, that we become confused and don’t know what to do. We want always to be making the choices which will lead us to happiness, peace, and fulfillment, but when our minds and hearts are so conflicted and bewildered that we cannot clearly see the best path, what can we do? How can gain the clarity we need to navigate the choices in our lives for the happiest possible outcome?

The key to success is in knowing who we are. If we know very clearly who we are, and thus what our true purpose is, we will naturally be able to discern what is the best and happiest path for us.

So who are we?

When asked to describe our self, most of us will immediately look to the features of our body and mind. I am a woman or a man, with this color hair and eyes, a particular body type, age, ethnicity, social class, economic status, and occupation. I am artistic, intellectual, clever, witty, energetic, ambitious, creative, generous, easygoing, passionate. But all of these labels are not who we really are. They may be characteristics of the mind and body that we currently possess – but they are not who we are.

According to the ancient yoga scriptures and other bona fide scriptures of the world, we are not the material body or the mind – we are eternal spiritual beings temporarily wearing the material mind and body. The gross physical body can be compared to outer clothes and the mind or subtle energy body can be compared to under clothes. Just as we are not the clothes we are wearing, we are not the material bodies we are wearing either.

When we erroneously take our self to be the body and mind that we are wearing, then we unknowingly put ourselves in a position of inevitable misunderstanding. We will believe that we are basing our choices upon who we are, but in actuality, we will be basing our choices on the “clothes” we are wearing. We will strive to fulfill the demands of our mind and senses, mistakenly thinking that this will bring us the deep and lasting happiness that we long for, but it never does. We may experience some superficial physical, mental or emotional pleasure, but it is fleeting, at best. It never lasts and never fills the emptiness in the core of our hearts. When the foundation which we base everything in our lives upon – our understanding of who we are –  is faulty, nothing about our lives can be rightly understood. So no matter how strenuously or diligently we strive for clarity, for happiness, for fulfillment, they will remain always just beyond our reach.

Because we are not the material mind and body, we cannot find true happiness and satisfaction in treating them as the foundation of our lives. This is not any more possible than treating the pants, shirt, underwear, etc. that we are wearing at this moment as the foundation of our lives.

In order to be permanently situated in happiness, we need to fully understand the actual foundation of our lives – our eternal identity as spiritual beings. We have innate spiritual tendencies and qualities, but they have become covered through misidentifying with the mind and body. By engaging in a genuine process of spiritual realization in direct association with our spiritual Source, our consciousness can become purified. As the material influence on our consciousness is dissipated, our true nature – our spiritual nature – becomes revealed.

In the ancient yoga system, the recommended method for spiritual realization and consciously linking up with our spiritual Source is mantra meditation. A true mantra is not something anyone makes up. It is the Absolute Truth in sound vibration. This spiritual sound vibration descends from the spiritual platform to the material world without losing any of its potency. In mantra meditation, a person hears and chants or sings this spiritual sound and thus is directly relating with the Supreme. This has a profound purifying effect on our consciousness.

Through mantra meditation, we begin to taste the sweetness of spiritual happiness – and with sincere, daily practice, our hearts and minds are gradually purified of material misconceptions. As it becomes increasingly clear to us who we are and thus what our true purpose is, it becomes increasingly simple for us to discern what is actually in our best interest and what is not. The clarity we gain through mantra meditation allows us to steadily navigate our life in a way which brings us into an ever greater and deeper state of happiness and fulfillment.

The confusion that comes from mistaking ourselves for the material mind and body can only be cleared completely through engaging in a bona fide method of spiritual realization. Although many different processes are employed in the whole of the ancient yoga system, mantra meditation is the most essential and recommended method for this day and age. It is the only yogic method of spiritual realization that is practical for people to follow in modern times because it is so simple and easily accessible to any person. We do not need to have any special qualifications or skills. Simply through engaging in mantra meditation daily, motivated by the sincere desire to realize our true nature, we will find ourselves steadily transitioning from the darkness of material confusion into the clear and joyful light of spiritual realization.

For more information on specific types of yoga Mantra Meditation, simply click on the links below:

Kirtan

Japa Yoga

Gauranga Breathing

 

Here are some quotes on Clarity to inspire you:

For me the greatest beauty always lies in the greatest clarity.
Gotthold Ephraim Lessing

That inner voice has both gentleness and clarity. So to get to authenticity, you really keep going down to the bone, to the honesty, and the inevitability of something.
Meredith Monk

In the kingdom of glass everything is transparent, and there is no place to hide a dark heart.
Vera Nazarian

When people will not weed their own minds, they are apt to be overrun by nettles.
Horace Walpole

Clarity is the most important thing. I can compare clarity to pruning in gardening. You know, you need to be clear. If you are not clear, nothing is going to happen. You have to be clear.
Diane von Furstenberg

 

Finding Real Happiness

be yourself natural living yoga wisdom

We are all searching for happiness. Every step we take, every choice we make, is with the hope or expectation that it will bring us happiness. There is never a time when we choose with the hope of finding suffering. Always, we are seeking happiness. It may be instantaneous happiness that we are focused on, or future happiness, but always we are wanting the end result of our efforts to be happiness.

Moreover, we are not just wanting a little bit of happiness here and there – happiness that is tepid and superficial. We are not just seeking happiness that lasts for a few moments, a few hours, or even a few years. We want happiness that completely satisfies us to the very core of our being and never fades away. We long to be immersed in happiness that is so all-encompassing that there is no way for us to fall out of it. What we truly desire is to be perfectly and permanently situated in happiness.

But how can we expect to find such happiness when we take instruction on happiness from those who do not know where to find it either. So many people want to instruct us on happiness – parents, relatives, teachers, friends, social network acquaintances, celebrities, advertisers – even our own minds want to instruct us on happiness. But who amongst them have actually found the pure and boundless happiness that we seek?

If we are sincerely wanting to know how to be established in real and lasting happiness, we need to look to the bona fide scriptures of the world. For it is in these scriptures, written by and about saintly persons who are actually permanently situated in perfect happiness, that we will find instructions on how we, too, can realize this level of perfection.

In the Vedic scriptures it is clearly explained that the reason we are constantly frustrated in our attempts to find perfect and permanent happiness is because we are looking in the wrong place for it. We are attempting to obtain this perfect and permanent happiness in terms of material objects and situations, but everything that is made of material energy, by nature, is imperfect and impermanent. All things material must come to an end sooner or later – even the bodies that we wear – so we can never find perfection and permanence through material objects or situations.

So then where can we find the happiness we are seeking?

To understand the answer to this question, we must first realize that we are not made of material energy. Our minds and bodies are made of material energy – but we are not our mind and body. We are eternal spiritual beings that are only temporarily wearing these coverings. The gross physical body can be compared to outer clothes and the mind or subtle energy body can be compared to under clothes. Just as we are not the clothes we are wearing, we are not the material bodies we are wearing either.

When we are convinced that we are the material “clothes” we are wearing, then we search for happiness and fulfillment within the material concept of life – within the realm of the material mind and physical senses. We relate to people, objects, situations, anything we encounter – even our own self – in terms of how they are perceived by our mind and physical senses. When we do this, we do not see or relate to anything as it is, rather, all that we encounter is reduced to that which is within the very limited and inherently flawed perception of the material mind and senses. In this distorted state of consciousness, we completely miss the actual purport of our existence. We do not experience the incredible richness and sublime sweetness of our true calling – and we cannot engage in life with the deep understanding, reverence, joy, and love that is possible when we are actually in full knowledge of our spiritual identity.  

If we want the life that we long for in our heart of hearts, then we must seek to understand ourselves in terms of our spiritual identity. We have innate spiritual tendencies and qualities, but they have become covered through living under the influence of material nature. By engaging in a genuine process of spiritual realization in direct association with our spiritual Source, our consciousness can become purified. As the material influence on our consciousness is dissipated, our true nature – our spiritual nature – becomes revealed.

In the ancient yoga system, the recommended method for spiritual realization and consciously linking up with our spiritual Source is mantra meditation. A true mantra is not something anyone makes up. It is the Absolute Truth in sound vibration. This spiritual sound vibration descends from the spiritual platform to the material world without losing any of its potency. In mantra meditation, a person hears and chants or sings this spiritual sound and thus is directly relating with the Supreme. This has a profound purifying effect on our consciousness.

Through mantra meditation, our hearts and minds are gradually purified of material misconceptions, and we are able to increasingly taste the divine sweetness of our true nature. With sincere, daily practice, materially-distorted perceptions gradually fall away and our inherent spiritual nature is revealed. The more we awaken to our spiritual identity and the loving relationship with the Supreme that is inseparable from it, the more we naturally return to an existence that is in complete harmony with all that is.

To be in complete harmony with the Absolute reality is our natural condition. When we are situated in our natural condition – perceiving, and relating to, all beings and all situations from the platform of fully realized spiritual consciousness – we not only are established in happiness, but we radiate it from our very core. It is only when our consciousness is entangled in material misconception that we are away from our true nature and so cannot experience this innate, radiant joy. However, when our consciousness becomes purified through mantra meditation, we are reunited with the Absolute truth and thus are re-situated in the boundless wonder, beauty, and pure unadulterated bliss of our being. This is real happiness – and it is our natural condition.

For more information on specific types of yoga Mantra Meditation, simply click on the links below:

Kirtan

Japa Yoga

Gauranga Breathing

Applying Yoga Wisdom – Freedom From Worry

yoga meditation natural living freedom from worry wisdom

Worry is really not helpful in any situation. When we worry, we allow our fearful state of mind to take over our attention, our energy, our time, and lead us into further subjugation. Sometimes we become convinced that some amount of worry can be helpful in protecting us or inspiring us to act – but we need our actions to arise from intelligence and wisdom, not from worry. Worry is a state in which our hearts, minds, intelligence are covered. Actions that come from this state will only lead ultimately to increased suffering.

Most of us accept that worrying is a waste of time – that it adds nothing good to our lives and actually uses our valuable time and energy in ways that are mentally and physically detrimental to our health and happiness. Still it can be difficult to stop our minds from engaging in this unwanted behavior.

Although worrying is so prevalent that almost every one of us is unwillingly drawn into it from time to time – and many are frequently immersed in worry –  it is essential to understand that it is not natural to us. Worry is not our natural state. Being controlled by our mind is not natural. So then why do we so easily find ourselves doing it and why is it so difficult to stop doing it?

If we understand the root cause of worry, we will have the answers we seek – including a solution that we can apply to free ourselves from worry.

Almost all of us, to one degree or another, are living under the misconception that we are the material mind and body that we are currently wearing – but this is not who we really are. The root cause of worry is mistaking ourselves for the mind and body.

According to the yoga scriptures and other bona fide scriptures of the world, we are not the material body or the mind – we are eternal spiritual beings temporarily wearing the material mind and body. The gross physical body can be compared to outer clothes and the mind or subtle energy body can be compared to under clothes. Just as we are not the clothes we are wearing, we are not the material bodies we are wearing either.

If we are convinced we are the mind and body, then we equate happiness and success with material gratification. We will think that by satisfying the demands of our mind and physical senses, we will be satisfying us. But in actuality, material gratification only brings temporary and superficial pleasure to the mind and senses. It does not actually touch us – the spiritual self wearing the clothes.

If we only engage in activities that serve our mind and body, we are spiritually starving ourselves. No matter how much, how pleasurable, or how often we feed our mind and body with material stimulation, we will remain empty and unfulfilled within the core of our hearts. Material experiences can partially cover the emptiness, agitation, and pain we feel deep within. They can temporarily distract us – but when our distraction ends, we again experience the discomfort of our lack of spiritual fulfillment. We can worry endlessly about how to find, capture, and hold on to the material objects, circumstances, and relationships that we think will bring us happiness and satisfaction, but nothing material can ever provide us with the perfect and permanent state of joyful and loving connection that we long for. All things material are impermanent by nature – our nature, however, is eternal.

Because we are spiritual beings, only that which is of our same nature can actually satisfy us. To be permanently and perfectly happy and fulfilled, we need to be linked up with our spiritual Source.

The method recommended by the yoga scriptures in this day and age for consciously connecting with our spiritual Source is mantra meditation. A true mantra is not something anyone makes up. It is the Absolute Truth in sound vibration. This spiritual sound vibration descends from the spiritual platform to the material world without losing any of its potency. In mantra meditation, a person hears and chants or sings this spiritual sound and thus puts themselves in the direct presence of the Supreme. This has a profound purifying effect on our consciousness.

Through mantra meditation, we are able to begin tasting a peace and joy that is transcendental to material circumstances. It fills the painful emptiness deep within us and quiets the agitation in the core of our hearts. When we meditate with a mantra that has real spiritual potency, it nourishes us on the most vital level – the spiritual level. The more that we sincerely, humbly, and regularly engage in this spiritually potent activity, the more we experience a growing fullness within, a growing joy and satisfaction. Naturally, the more we are satisfied through mantra meditation, the less we are dependent on material circumstances for relief or comfort. When the source of our greatest discomfort – spiritual starvation – is alleviated, the relatively small discomforts of the mind and body can be tolerated.

Mantra meditation not only nourishes us, but regular practice gradually purifies our consciousness – freeing our hearts, minds, and intelligence from misunderstandings and misgivings that cover us and keep us stuck in the material concept of life. Thus, we can progressively see things as they are, rather than from the smoggy perspective of ignorance and anxiety. If worried thoughts arise, we are able to dismiss them and use our increasingly purified intelligence to guide us in the best course of action.

The more fully we are established in our spiritual identity and the loving relationship with the Supreme that is inseparable from it, the less worrisome our material troubles are to us. In spiritual realization, we are offered what we long for in our heart of hearts – deep and abiding happiness, permanent and perfect shelter, comfort, and love. Thus, we no longer feel the need to worry over material circumstances, to anguish over the demands of our mind and senses. They are stripped of their power to send us into fits of worry and we are at peace on the solid ground of our true nature.

Freedom from worry is possible for anyone. We need only apply ourselves to the process of mantra meditation with humility and sincerity. The yoga scriptures are a matchless gift, a transcendental treasure, that contain timeless wisdom to assist us in finding our way out of the confusion and anxiety of our misguided identification with matter and into the natural peace and joy of our true spiritual nature.

For more information on specific types of yoga Mantra Meditation, simply click on the links below:

Kirtan

Japa Yoga

Gauranga Breathing

 

“Worry is a cycle of inefficient thoughts whirling around a center of fear.”
Corrie ten Boom

“Worry is like a rocking-chair. It gives you something to do but gets you nowhere.”
Wayne Bennett

“A day of worry is more exhausting than a week of work.”
John Lubbock

“That the birds of worry fly over your head, this you cannot change. But that they build nests in your hair, this you can prevent.”
Chinese Proverb

“Worry does not empty tomorrow of its sorrow, it empties today of its strength.”
Corrie ten Boom

 

Spiritual Life is Happiness

 

spiritual life happiness natural living joyful

Everyone is looking for happiness. We base our lives – either directly or indirectly – upon what we are convinced will bring us the most happiness. The desire for happiness is an innate quality of every living being. It is inseparable from us. We simply cannot be satisfied without happiness. Our desire, our need, for real and lasting happiness is so strong that we will continue to look for it until we actually find it.

The way in which most of us have been trying to find happiness is through material means. And the reason why most of us do this is because we generally go through life believing that we are the material mind and body that we are temporarily wearing. When our mind and bodily senses are agitating for something, we try to fulfill them thinking that it will fulfill us, but it never actually does. Whatever relief or pleasure we experience is temporary, at best. Very soon, again, the mind and bodily senses are agitating for something else and we are constantly struggling to deal with these demands – hoping against hope that somehow we will find a way to fulfill them permanently. Thus, we ardently search for the profound happiness that we long for in material things, thoughts, and circumstances. When we give our entire heart, mind, and life over to the shiny hope of success in material life, we will be heart-broken over and over again, as we will not find fulfillment there, despite our arduous efforts.

Most of us live in a state of deep hunger for something vital that is missing from our lives. We search for it constantly, but finding it is impossible unless we have correct understanding of who we are.

According to the ancient yoga scriptures and other bona fide scriptures of the world, we are not the material body or the mind – we are eternal spiritual beings temporarily wearing the material mind and body. The gross physical body can be compared to outer clothes and the mind or subtle energy body can be compared to under clothes. Just as we are not the clothes we are wearing, we are not the material bodies we are wearing either.

If we fully believe that we are the “clothes”, then we will mistakenly seek to satisfy our desire for happiness solely through trying to satisfy our material mind and body. We will try to fill our minds and physical senses with things and thoughts that are pleasing to us in some way, but will never actually be able to find more than temporary and superficial happiness. We cannot experience fulfillment in this way because these thoughts and things only feed our mind and body. They do not touch us – the spiritual self wearing the material coverings. We remain in a state of endless hunger. We can temporarily distract ourselves from the painful emptiness deep in the core of our being, but as soon as our distraction ends, awareness of the emptiness within us returns.

In order to be truly happy, truly satisfied, we need to look for happiness where it can actually be found – through the realization of our spiritual identity and the spiritual life that blossoms from this realization. We need  a process that will purify our consciousness of the material misconceptions we have erroneously taken on and reconnect us with our spiritual Source,  so we can experience the completely nourishing, deep joy of our true nature.

The only process that has the potency to do this is a bona fide spiritual process. If it is a material process that has simply been given a spiritual label and snazzy packaging, but it is not actually a process that comes directly from the Supreme for the purpose of spiritual realization, it will not be sufficient, nor satisfying. This is why it is wise to look to the bona fide scriptures of the world when we are seeking to realize the truth of our self. Material methods will not yield spiritual revelation. Only the method which is truly spiritual in nature will result in the uncovering and blossoming of our natural state of consciousness because our true nature is spiritual.

In the ancient yoga system, the recommended method for consciously linking up with our spiritual Source and cultivating the spiritual love and happiness that will completely fulfill us is mantra meditation. A true mantra is not something anyone makes up. It is the Absolute Truth in sound vibration. This spiritual sound vibration descends from the spiritual platform to the material world without losing any of its potency. In mantra meditation, a person hears and chants or sings this spiritual sound and thus is directly linking up with the Supreme. This has a profound purifying effect on our consciousness.

Through yoga mantra meditation, we begin to taste the sweetness of spiritual happiness. And with sincere, daily practice, our minds and hearts are gradually purified of material misunderstandings, so that we are able to know in our heart of hearts the deeply fulfilling joy of our true nature and the loving relationship with the Supreme that is inseparable from it.

Spiritual realization is generally a gradual process, but even in the early stages, we begin to feel an incredible joy awakening and growing deep within us. As we continue to practice mantra meditation, sincerely following the guidance of bona fide scripture and learning from the words and lives of genuinely enlightened, saintly people, we experience this joy maturing and blossoming – along with an increasingly clear understanding of our spiritual essence, position, and function. Through yoga mantra meditation, our hearts and minds are freed from living in the illusion of the material perspective, and thus we can resume our naturally happy state of spiritual consciousness.

The true spiritual process takes us on a journey that is joyful from start to finish because the very nature of spiritual life is happiness. In the beginning, the happiness we experience is a tiny seed that we water daily and carefully nurture. If our consciousness is very covered, the seed may be very, very tiny – like the seed of a banyan tree – but it is unmistakably there within our heart of hearts. As the seed sprouts and flourishes, grows strong and tall, flowers and bares fruit, we will know happiness in ever new and wondrous ways. The transcendental happiness of full spiritual realization is something that completely surpasses the very highest happiness that can be had in any material mode of consciousness. The pure, unadulterated bliss of such a state is unfathomable by material means, but as our consciousness transforms and we are able to taste it even a little, it feels sweetly familiar because what we are tasting is our true nature increasingly revealed.

This is real spiritual life. It is never something we do to get something else. It is what we are. It is our natural state of being – our natural inclinations, activities, condition that we return to when we are purified of all that is artificial. Spiritual life is not only the way to happiness – it is happiness. It is pure joy. When we truly find our way into it, we will not give it up for anything because it is exactly what we have been searching for all our lives. We will know for certain that we have found it because we will no longer be searching.

For more information on specific types of yoga Mantra Meditation, simply click on the links below:

Kirtan

Japa Yoga

Gauranga Breathing

 

Yoga Mantra Meditation – A Daily Spiritual Practice Anyone Can Keep

natural living mantra meditaton spiritual practice bliss long
The end of one year and the beginning of the next is traditionally a time to reflect on the current course of our lives and make any adjustments needed to steer us in the direction that we want to go. Unfortunately, what often happens with New Year’s resolutions is that we start out very enthusiastically pursuing our goals, then become bored, distracted, discouraged, and eventually give up altogether.

The same is often true with daily practices. We often find a practice we resonate with and sincerely feel will be of great benefit to us, but then when we actually attempt to practice it regularly, daily, we encounter difficulty and distraction. Our regular practice becomes less and less regular and eventually becomes just another listing on our to do list that we rarely, if ever, get to.

I can honestly say that with every other practice I have endeavored to keep up, this has been the case with me. I would start out very enthusiastic, then my attraction would decrease over time and I would eventually lose interest altogether.

But yoga mantra meditation has been different. It is the one practice I have not only been able to maintain daily for several years now, but the pleasure I experience in it steadily grows the more that I practice. This principle is explained in the yoga texts.

Material activities often start out somewhat sweet, then the more they are repeated, the more tasteless they become to us. We can observe this principle at work in our personal experiences of material things and activities. Take, for example, a song we hear that we really like – we experience pleasure in listening to it the first ten, twenty, however many times we listen, but after listening to it many times daily, we don’t like it so much. When there is no longer pleasure in listening to it, we usually stop listening. The same is true for any material activity or thing that is repeatedly experienced with little or no variation. After a short initial period of pleasure, the more frequently we experience it, the more quickly our pleasure will decrease.

We may still engage in material activities that have little or no pleasure for us because we are hoping that whatever pleasure we once felt will return – or because we feel these activities are necessary or valuable for some larger goal of happiness. However, if we think we can achieve the goal in some more attractive way, we will likely take the more attractive option.

With activities that are truly spiritual in nature the effect is opposite. Some of us have an immediate attraction to mantra meditation. Others do not have much of an attraction in the beginning. But in either case, the more frequently that we engage in this spiritual practice, the more our pleasure grows, as does our attraction. Mantra meditation actually becomes sweeter and sweeter the more that we engage in it because it is purifying our consciousness, thus allowing us to increasingly experience its innate sweetness and the natural pleasure that blossoms from it.

So why do material activities become more tasteless, and spiritual activities become more sweet, the more that we experience them?

Because material things and activities only stimulate the mind and physical senses – they do not actually touch us, the spiritual self that is wearing the material body. Only that which is of our same nature – spiritual – can actually bring us real and lasting happiness.

According to the ancient yoga scriptures and other bona fide scriptures of the world, we are not the material body or the mind – we are eternal spiritual beings temporarily wearing the material mind and body. The gross physical body can be compared to outer clothes and the mind or subtle energy body can be compared to under clothes. Just as we are not the clothes we are wearing, we are not the material bodies we are wearing either.

Because material pleasure is superficial, we grow tired of it fairly quickly. It never actually brings us the deep happiness that we long for, so we are disappointed and grow bored or frustrated with it. However, when we come in contact with something that is truly spiritual, we will immediately experience nourishment from it. If our consciousness is very covered, we may not be very consciously aware of its nourishing affects on us. If our consciousness is less covered, then we will be more aware.

There is a good example of this increase in pleasure and attraction for mantra meditation in the story of my friend’s father. When he first encountered kirtan meditation, he says he was not very attracted to it, but he was very attracted to the food they were serving at the meditation. He would travel many miles to the closest kirtan gathering every week just for the food. But as he continued to attend the kirtan, his pleasure and attraction increased. He grew to love it and has now been very happily practicing kirtan for over forty years.

Because the mantras used in this type of yoga meditation are completely spiritual sound vibrations, they are naturally nourishing to us and also purify our consciousness of the material misconceptions and other artificiality that covers our minds and hearts. Thus, every time we hear or speak them, we experience a very deep level of comfort and pleasure that continues to grow.

There are other yoga practices that go well with mantra meditation and may be supportive of our practice, but there is nothing as supportive to mantra meditation practice as the practice itself. If you are endeavoring to begin a daily mantra meditation practice and encounter any challenges, know that the best thing you can do is to simply keep practicing every day in whatever capacity you are able. If you find one type of mantra meditation (Kirtan, Japa Yoga, or Gauranga Breathing) to be too difficult for you, then practice one of the other meditations that day. If you find chanting the mantra aloud to be too difficult on a given day, then just listen intently to mantra meditation music that day, allowing your mind and heart to simply rest in the sound.

Everything that we need to purify our consciousness of all that is unnatural and realize our true nature is contained within the hearing and repeating of these spiritual sound vibrations. A real mantra is not something anyone makes up. It is the Absolute Truth in sound vibration. This spiritual sound vibration descends from the spiritual platform to the material world without losing any of its potency. When we hear and chant or sing this spiritual sound, we are putting ourselves in the direct presence of the Supreme – thus reawakening us to our loving relationship with the Supreme and the deeply fulfilling, divine joy that is inseparable from it.

The motivation to continue practicing mantra meditation is the pleasure that we experience in it and so when our consciousness is purified to the degree that we are intensely experiencing this pleasure, then no other motivation is needed. When an activity is greatly pleasurable, we do not need an external motivator. We do it because it actually makes us happy. When we experience pure pleasure in mantra meditation, our meditation is no longer a practice, but a spontaneously joyful and completely natural expression of our unadulterated self.

This is what a daily spiritual practice is meant to be. It is meant to seamlessly transition us from a materially-oriented life of artificiality to a spiritually-oriented life of spontaneous, natural joy. Mantra meditation uncovers, awakens, develops our innate tendencies toward spiritual life so that we can experience the deeply fulfilling happiness and love that is our true nature.

 

For more information on specific types of yoga Mantra Meditation, simply click on the links below:

Kirtan

Japa Yoga

Gauranga Breathing

The Joy of Forgiveness

joy of forgiveness happy woman natural living

It is inevitable that we will have the experience of being wronged, hurt, or offended in some way by another human being. Moreover, it is likely an experience we will have over and over again throughout our lives. It is not that we and others are generally trying to offend and hurt as many people as possible – it is simply that we are often so focused on ourselves, that we are completely unaware of the effects that our actions are having on others. Or perhaps we are somewhat aware, but see the path we are taking as necessary to our survival or happiness. In any case, we are offending others, others are offending us, and together we can be caught in an endless cycle of hurt and revenge – or we can choose to free ourselves (and others to some degree) through forgiveness.

When we hold on to the hurt we feel over something that someone has done or said that we see as offensive (whether or not it actually is), we are essentially keeping ourselves in the pain of that experience. The actual offense may have only happened once – but when we hold on to it, we experience the pain of it over and over again. It is like we are holding on to a piece of hot coal that someone has placed in our hand. We can choose to drop it, but instead we hold on to it and continue to suffer.

Now why in the world would we do such a thing?

Because as we are holding on to that hot coal that is burning our flesh – that is burning our hearts – we are under the impression that it is burning our offender, as well. It is our desire to hurt this other person who we believe has hurt us that keeps us unnecessarily holding on to the painful thoughts and emotions.

Wanting others to suffer is not our true nature. When we are in this state of desiring to see others suffer, we need to be able to recognize that this desire does not come from us, the spirit soul within the body. It comes from somewhere foreign to us – from the world of materiality – and must be rejected if we sincerely desire to experience our true loving nature.

We cannot grow weeds in our hearts and think that we will have room for love to grow there, too. We cannot cultivate a selfish desire to hurt others and think that selfless love will blossom. It is not possible.

There is absolutely nothing worthwhile to be gained in the suffering of others and absolutely everything worthwhile to be gained for all of life in freeing ourselves – and others whenever possible – from the suffering condition caused by lack of mercy, lack of compassion, lack of love.

In order to be spiritually healthy, we must allow forgiveness to travel unhindered through its natural pathways in our heart. Forgiveness – which is inseparable from love – is life to our heart, to our very being. If we stifle our innate tendency toward forgiveness, toward mercy, we invite disease into our heart. If we withhold it completely, we invite death. Not that we can die in a sense that we no longer exist, but by keeping ourselves from forgiveness, from love, we cover our true nature so completely that it is almost like we are dead inside.

As there is yogic practice to support the healthy flow of vital physical forces throughout the body, there is also yogic practice to support the natural healthy flow of spiritual love in the heart. Bhakti yoga is yoga of the heart. Through bhakti yoga, a person cultivates selfless love, spiritual love, and the merciful nature that is inseparable from it.

Through sincere, daily practice of any of the bhakti yoga meditations we discussed in earlier articles (Kirtan, Japa Yoga, and Gauranga Breathing), you will find that forgiveness comes more easily, spontaneously, and naturally to you. You will find that you really like forgiving others – that it brings incredible deep joy to your heart and lightness to your being. This is often a gradual process, but well worth the effort.

Forgiveness in its purest form is selfless service. When, out of actual concern for the well-being of another, you sincerely choose to forgive or overlook their offenses toward you, you naturally benefit because love grows in your heart. And with it, naturally, there is joy, there is peace, there is the freedom of being true to our self – of being our true self.

 

Here are some quotes on Forgiveness to inspire you:

We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love.
Martin Luther King, Jr.

Forgiveness is the giving, and so the receiving, of life.
George MacDonald

To err is human; to forgive, divine.
Alexander Pope

One forgives to the degree that one loves.
Francois de La Rochefoucauld

You can’t forgive without loving. And I don’t mean sentimentality. I don’t mean mush. I mean having enough courage to stand up and say, ‘I forgive. I’m finished with it.’
Maya Angelou

When you forgive, you in no way change the past – but you sure do change the future.
Bernard Meltzer

 

Finding Happiness in Selfless Service

natural living selfless service volunteer

When I was a child, my parents would take my brothers and I with them to volunteer in a soup kitchen on Saturday mornings. We all helped in preparing the meal and serving it to the people who came to eat there. I remember sometimes people asked us if we could make something extra for them – a cheese sandwich for later or maybe something they could take to a friend who was sick or otherwise prevented from coming in person. It seemed no one ever felt inconvenienced by these requests. Rather, we all really liked helping and felt a natural joy in being of service to others. I remember honestly liking the people who came in and really looking forward to serving them each week. I did not see a dirty person or an undesirable person – I saw a person. And I felt in my heart a natural, spontaneous, desire to do something nice for this person. To do so felt naturally wonderful. There is something about the act of striving to bring more happiness into the lives of others that naturally grows the happiness in your own heart.

In the Vedic yoga system, selfless service is considered to be essential to the health and happiness of the living being. Both Karma Yoga and Bhakti Yoga incorporate this principle. Selfless service is also a core teaching in many other scriptures of the world and the lives of saintly people throughout history attest to the value of this type of service.

A person does not have to be a great saint, however, to experience the natural joy of serving selflessly. Even if one is not able to dedicate their entire life to serving others or to be completely free of selfish desires, a person can still taste the sweetness of helping others in the same way that I did as a child. You can volunteer to help people in material distress, to give up some of the time and energy you would have spent in pursuing material pleasures and instead use it to try to bring some happiness and warmth to the hearts of others. Even dedicating just one morning or afternoon per week can be life-changing.

Moreover, volunteering with your kids is a wonderful way to teach by example and also give them the opportunity to develop this virtue early in their lives. Many parents would like their children to be less self-centered, but just telling them they should be or even explaining why they should be, does not give them the personal experience which will actually allow them to realize this for themselves. By giving them opportunities and encouraging them in activities that will awaken their natural attraction for selflessness, you will be giving them the most amazing gift.

There are many forms of selfless service and when people refer to service being selfless, they may be talking simply about unpaid work (volunteering) or they may be referring to selfless service in its purest form. The core of selfless service is that you are not working for personal gain, but are are actually sacrificing your time and energy for the benefit of someone other than you. An interesting paradox in selfless service is that when you give of yourself freely, without thought or desire for personal gain, you actually do benefit on a much higher level – in your heart. It is not a business exchange, it is a loving exchange. The deep joy that you feel in your heart when selflessly giving to another is the natural effect of sincerely caring for that person. It springs from an innate recognition of our common spiritual essence, our relatedness as one family in the truest sense.

When we consciously understand in our hearts and minds that we are spiritual beings, not the material bodies we are temporary wearing, we automatically recognize that we are all related as one family. This recognition naturally increases our desire to love and care for one another, regardless of material differences such as ethnicity, religion, nationality, social status, age, gender, appearance, etc. We feel natural joy in being loving with our spiritual siblings and our Supreme Mother/Father. Selfless service is essentially loving service. Each of us has a natural desire to love, to be loving toward others. When we are truly loving another, we are not thinking about ourselves, we are only seeking to care for this other person, to bring them happiness. And we cannot help but be happy in our hearts in the happiness of someone we love.

When our natural desire to render loving service is restricted only to those who we identify as biological extensions of our body or to those we consider desirable because they can give us some material benefit, we keep ourselves from the full true experience of it. However, when we allow this natural tendency to have its full expression in unconditional love for the Supreme Person and for all living beings, we experience selfless, loving service in its truest and purest form.

Even if you only have an intellectual understanding of our essential relatedness with one another, selfless service with a sincere desire to develop real love for others and for the Supreme Person will lead to spiritual realization – especially when combined with spiritually-nourishing activities such as the yoga meditations we discussed in earlier articles (Kirtan, Japa Yoga, and Gauranga Breathing). As you develop spiritually, you will find that selflessness comes more easily, spontaneously, and naturally to you. You will find that you really like to be kind to others and you like helping them, that it brings incredible joy to your heart. You may even discover for yourself that selflessness is your natural state of being.

 

Here are some nice quotes on selflessly serving to inspire you:

“Everybody can be great…because anybody can serve. You don’t have to have a college degree to serve. You don’t have to make your subject and verb agree to serve. You only need a heart full of grace. A soul generated by love.”
Martin Luther King Jr.

“The best way to find yourself is to lose yourself in the service of others.” -Mahatma Gandhi

“Consciously or unconsciously, every one of us does render some service or other. If we cultivate the habit of doing this service deliberately, our desire for service will steadily grow stronger, and will make, not only our own happiness, but that of the world at large. ”
Mahatma Gandhi

“Love is not patronizing and charity isn’t about pity, it is about love. Charity and love are the same — with charity you give love, so don’t just give money but reach out your hand instead.”
Mother Teresa

“I don’t know what your destiny will be, but one thing I know: the only ones among you who will be really happy are those who have sought and found how to serve.”
Albert Schweitzer

“Love is Sacrifice. When you love, sacrifice is easy. And when you really love, sacrifice is joy.”
― Gramma Roxie Owens

Why Is It Important To Know My Essence?

In Parts 1 and 2 of What Is My Essence?, we discuss scriptural and practical evidence and also exercises to help us realize that we are neither the mind nor the body. Both the mind and body are made of material energy. But we are the spiritual self (atma) that inhabits the body for some time, then leaves it. The atma does not cease existing when the body is left behind. Rather, we continue on and take on a new body according to the condition of our consciousness.

Why is it important to know our essence?

Because who we know ourselves to be is the basis for all the choices we make in life.

If we mistakenly believe that we are the material body, then our entire life will be based upon this fallacy. We will look for happiness, love, meaning, and satisfaction based upon bodily identification and be continuously disappointed and unfulfilled – no matter how hard we try or how determined we may be or how many self-improvement classes we take or professional life coaches we hire. If we think that we are the body or the mind and this is our sole focus for improving our condition, we will discover time and time again that there is no lasting joy or actual satisfaction to be found there. We may find temporary or superficial happiness, but we will not find the deeply satisfying and lasting joy, purpose, peace, and love that we seek in our heart of hearts because it is simply not there on the material level. Material pleasures do not touch the soul, they only temporarily gratify the body and mind. Because we are the non-material self (spirit soul, atma) we can only be satisfied by that which is made of the same energy that we are – by that which is transcendental, or spiritual, in nature.

There are countless incidences of people throughout history with extraordinary material opulence (beauty, fame, power, wealth, etc.) that were extremely depressed and miserable – some even committed suicide. Even though they were successful on the material level, they were devoid of spiritual fulfillment, so they suffered intensely. And in today’s societies, even though many countries are far advanced in material opulence, the citizens are so empty inside that they are miserable, sick, depressed, anxious, addicted to legal and illegal intoxicants, engaging in violent behavior, destroying themselves, each other and the environment. Even people who put themselves forward as being “spiritually advanced,” if they are not actually understanding and applying the knowledge that they are not the material body, then they are still in misery trying to satisfy a thirst unquenchable through material means.

It is one’s actual condition of consciousness that determines whether a person is truly happy or truly miserable – truly full with joy or mostly anxious and fearful with intermittent, fleeting moments of pleasure. Again, who we know ourselves to be determines whether we pursue happiness through material means or through spiritual endeavor.

If we know ourselves by the mistaken belief that we are the body and mind, we will pursue happiness through the body and mind, even if we put a spiritual label on what we are doing.

If we know ourselves as eternal spirit souls only temporarily housed in the body and mind, we will automatically and naturally pursue happiness through actual spiritual endeavor, even if it appears to others that we are just ordinary persons living ordinary lives.

It is the consciousness of the person that makes the difference, not the externals, not the label.

This is why it is so very important to have a real understanding of who we are, of what our actual essence is. Even if we only have an intellectual understanding in the beginning, that is enough to start applying this knowledge to the choices we make.  And if we continue to apply this knowledge in ways which will deepen our understanding, we will then be able to go beyond an intellectual understanding to the level at which we are naturally living it, naturally and spontaneously making our choices from the solid platform of knowing ourselves as eternal spirit souls. This is obtainable by anyone for it is simply a realization of our own true nature – natural living is the truest sense of the words.

To make steady progress in this area, it is recommended to apply ourselves sincerely and humbly, following in the footsteps laid out by great self-realized, saintly persons and the instructions of bona fide scriptures.

In this day and age, the recommended path is very simple and anyone can begin simply by adding to their daily lives the practices of kirtan, japa yoga, and/or Gauranga Breathing. Because these meditations are so transcendentally potent, even a small amount of dedicated daily practice will enable a person to gradually realize their truest nature on the deepest levels and actually become happy and fulfilled.

Joyful Gauranga Breathing

gauranga breathing2

Gauranga Breathing is another type of yoga mantra meditation. Like kirtan and japa yoga, this meditation uses transcendental mantras to gradually purify your consciousness, allowing you to more and more experience the peace and joy of your natural condition, of your natural loving nature.

Gauranga Breathing can be done either alone or with others, as part of a daily practice and also whenever you are feeling anxious or disconnected and want to be more in a calm and connected state of mind and heart. The benefits of Gauranga Breathing increase and deepen with regular practice, but any amount of time you dedicate to practicing this beautiful meditation is invaluable in helping you to realize your true nature.

Sit comfortably in a chair or on a cushion, with your back supported if possible. If you can comfortably sit cross-legged, this is a good position for meditation – just make sure you are comfortable and your back is supported if you need the support. Close your eyes. Touch your thumb and index finger together and place the backs of your hands on your knees, palms facing upward. This is called chin mudra and it helps to relax the body.

Become aware of your breath. Breathe naturally, deeply, in a relaxed way without forcing the breath Draw your mind away from all other thoughts and focus on the feeling of the breath as it enters and leaves your body. When you find that your mind becomes distracted onto sounds or thoughts, don’t fight with the mind, just be aware that it has wandered and very gently bring it back to what you are doing.

On each outward breath, allow your body to relax. Feel relaxation spreading throughout your entire body as you breathe. You may, if you like, focus in your mind on relaxing each of your body parts, or just allow your body to relax as a whole.

The inward breath draws prana or chi into the body and rejuvenates you. Feel your entire body being rejuvenated, refreshed by the inward breath. Focus on the effect of the breath on your body, feeling it expanding with each inward breath, relaxing with each outward breath.

When you feel relaxed and your breathing is coming naturally and deeply, you are ready to begin the Gauranga meditation. (It is not totally necessary to do the pre-meditation breathing relaxation before you begin the Gauranga Meditation, but most people find it helpful.)

Now you will begin to meditate on the Gaur-ra-ang-ga mantra. Inhale deeply – and as you exhale,  chant/sing aloud “Gaur-ra-ang-ga” – drawing the mantra out over a long exhalation. Allow your mind to become fully immersed in the sound of the mantra, feeling the vibration throughout your body as you chant. Continue to feel this vibration as you inhale slowly, deeply. On the next exhale, again chant/sing aloud “Gaur-ra-ang-ga” – drawing the mantra out over a long exhalation. Repeat 10 – 20 times.

After you have stopped chanting the mantra, keep your eyes closed and be fully aware of your relaxed body, your calm and focused mind and the mantra resonating thoughout your entire being. The Gaur-ra-ang-ga mantra is the focus of your awareness and meditation.

To come out of the meditation, slowly open your eyes and bring your awareness to the feeling of peace and rejuvenation throughout your body, the feeling of calm and warm happiness in your heart. Continue breathing naturally, deeply. If you like, you can bring the palms of your hands together in prayer mudra (anjali) over your heart, allowing yourself to feel thankful for wonderful gifts of this meditation and the opportunity to recover your natural, joyful state of being.

I highly recommend watching this very short demonstration before you begin practicing: Gauranga Breathing Meditation video

Gauranga Breathing can be practiced anytime. It is very nice to practice first thing in the morning, helping to bring you into a relaxed, rejuvenated and connected state of being, which you can then reconnect to throughout the day. It is great to do after work and will help relax, rejuvenate, and center you after a stressful work day. It is calming to do before bedtime and will help you to de-stress, relax and have a more restful sleep. It is also an excellent way to end a physical/asana yoga session and many yoga practitioners do Gauranga Breathing meditation during or just after savasana pose.

Gauranga Breathing is a wonderful gift, freely available to any person with the willingness to accept and use it. May it help you to realize a more fulfilling and harmonious life – the life of freedom, love, meaning, harmony and joy that you long for in your heart of hearts.

P.S. You can also sing the Gauranga mantra to music or use it as a mantra for kirtan and japa yoga.