Who am I? Realizing our Eternal Position and Function

 Who am I eternal position function flowers-girl-heart-nature-

We have talked at length about the importance of knowing our true essence – of understanding that we are not the material mind or body, but are, in fact, the eternal spiritual self (atma) who is temporarily wearing these material coverings. Understanding that we are made of spiritual energy, not material, is the vital first step in the full realization of our true identity, but it does not give us a complete picture of who we are.

In order to fully know ourselves, and therefore know how we can be completely happy and fulfilled, we must also come to realize two other aspects of our identity – position and function.

Because we recognize that we are eternal spiritual beings, we can understand that our true identity has nothing to do with the features of our mind and body, nor anything material. As these material features are just temporary, external factors, they have nothing to do with who we really are.

In order to know who we are, we need to become aware of our eternal position and eternal function. Eternal characteristics do not vary from lifetime to lifetime. They are unchangeable, innate, absolute features of our being and therefore remain constant throughout the continual flux taking place in the material environment

If we want to know the Absolute Truth, the best place to look for answers is in the bona fide scriptures of the world. It is in these scriptures that we can find eternal truths about our nature, including our intrinsic relationship with the Supreme.

When we look to the authoritative scriptures of the world, we find that our eternal position is that of being subordinate to the Supreme. The yoga scriptures describe that there are innumerable individual spiritual beings in existence. Out of all the spiritual beings in existence, there is one being who is superior to all the other beings. He alone is Supreme and all others are subordinate to Him. The Supreme spiritual being, or God, is called Paramatma and the subordinate spiritual beings are called jiva atmas. We are jiva atmas, individual spirit souls who are dependent upon and subordinate to the Supreme. The Supreme Person has unlimited power and control. We have very limited power.

Again, these are eternal realities, eternal truths. If something is eternally true, that means it is true always. So, when we look at the world – at our experiences and the experiences of the rest of jiva atmas here – what we see supports these truths.

It is very obvious that even the most powerful of us is limited in the larger scheme of things. When we look at the big picture, we can understand that there is relatively little that we can control. We have either very limited or no control over other living beings, the weather, the environment, the physical laws of nature, and so on. We even have trouble controlling our own bodies and minds – and whatever control we do manage to exert is temporary. It diminishes in old age, ultimately to the degree that we cannot even keep our bodies in livable condition. When we look at the practical evidence, it is clear that we are not the supreme controller.

If we are not aware of our natural position, then we will look for happiness elsewhere. For many people, the fact that we are not able to have a high degree of control over our lives and the world around us is very frustrating and frightening. We become wrongly convinced that our only possibility for happiness is in gaining as much control as possible and using that control to try to create situations that we believe will bring us happiness. In other words, we try to take on the role of supreme controller. However, because this is not our natural position, there is no real happiness in it. We can only be happy in our natural condition. Trying to assume a position that is unnatural for us simply leads to endless anxiety and suffering.

However, when we fully understand that our natural position is as a subordinate to the Supreme, we have no problem with serving Him. In fact, we derive immeasurable transcendental bliss and satisfaction in trying to please Him with our lives. We have an innate love for the Supreme Person and He has an innate love for us – and when we become aware of our natural inclination to serve and please Him, and we willingly cultivate this tendency, our love for Him is awakened and flourishes.

Even a tiny taste of the transcendental happiness that comes from the experience of loving service to the Supreme Person, far surpasses all pleasure we are capable of experiencing from any other activity. This is because it is our natural function, our eternal function (sanatana-dharma). By sincerely attempting to serve and please God with our lives, our relationship with Him blossoms, and our love for Him grows.

Bhakti Yoga is the science of perfecting our love for God through devotional service to Him. In the ancient yoga scriptures, it is very clearly explained what devotional service is and how each of us can begin practicing devotional service immediately, regardless of personal skills, intellectual ability, or other qualifications. Devotional service is an activity that anyone can engage in. It is our most natural activity.

In this day and age, the primary means of rendering devotional service to the Supreme Person is through the hearing and repeating of His transcendental Names. (In the yoga system, this is called Mantra Meditation.) These Names are completely pure, spiritual sound vibrations, non-different from God – so when we are hearing, chanting, or singing them, we are directly associating with the Supreme. The more we come into the direct presence of God in this way, the more our consciousness becomes purified – and we are able to actually perceive the presence of the Supreme Person in His Names and in our hearts. Gradually, our relationship with the Supreme becomes more tangible to us and our affection for Him deepens and grows into the sweetest, most beautiful and fulfilling of friendships.

Nothing feels so completely right, joyful, liberating, and life-affirming as being able to be our self in the truest sense of the words. All of the anxiety, confusion, and other forms of suffering that we experience in this world are due to our forgetfulness of our true identity and innate loving relationship with the Supreme. Once we are reestablished in our eternal position and function – in purely loving, serving, and relating with God as our Best Friend – we can again know what it is like to truly live naturally.

For information on specific types of yoga Mantra Meditation, simply click on the links below:

Kirtan

Japa Yoga

Gauranga Breathing

 

Naturally In Harmony – Music for Spiritual Realization

natural living in harmony music spiritual realization2

Naturally, we are attracted to music. For many of us, it plays such a central role in our lives that we listen to it every day, throughout our day, and even while we sleep. Music has a powerful influence on our consciousness and can affect us in very beneficial ways. Many hospitals and healthcare centers nowadays are regularly using music to assist in the health and wellness of their patients. Certainly, our mind can be affected by music in a variety of desirable ways. However, the most beneficial way that we can use music is for spiritual realization.

The music that most of us listen to is made up entirely of material sound. Even nature sounds, like the sound of ocean waves or rain or songbirds chirping, are all material sounds. Although material sound vibrations can be used to create pleasant mental, emotional, and physical states, all these benefits are only temporary. They may help our mind and body to feel calm or happy or energized for a short period of time, but then the effect diminishes. We may listen again, but the desired effect still fades away. If we listen to a material sound or song all day every day, what tends to happen is that we grow tired of listening it.

The reason material sound only brings us temporary pleasure is because it just feeds the mind and body, which are also made of material energy. But we are not the mind and body. In fact, we are made of a completely different energy – spiritual energy.

According to the ancient yoga scriptures and other bona fide scriptures of the world, we are eternal spiritual beings only temporarily wearing the material mind and body. The gross physical body can be compared to outer clothes and the mind or subtle energy body can be compared to under clothes. Just as we are not the clothes we are wearing, we are not the material bodies we are wearing either.

Because we are spiritual beings existing within material coverings, and within a world made up almost entirely of material energy, we tend to lose awareness of our spiritual nature. Our consciousness becomes covered by the misconception that we are material and that everything in existence is material also. In this condition, we fall asleep to our true spiritual nature and operate as if we actually are the material mind and body we are wearing. Our life becomes centered on taking care of these “clothes” and we become lost in this endeavor, like a dreamer becomes lost in a dream.

The mind and senses are always agitating for stimulation of some kind and so we are endlessly engaged in running here and there, trying to obtain this thing or that situation in a vain attempt to satisfy them. We do this under the misperception that by satisfying our mind and bodily senses, we will be satisfying our self. But, in fact, it has just the opposite effect. The more we focus our life on trying to appease the mind and senses, the more agitated they become. And, the more we buy into the misunderstanding that the clothes are us, the more empty, bewildered, frustrated, unhappy, and desperate we become. We will find ourselves doing all kinds of unhealthy things in an urgent attempt to pacify the increasing agitation, and in doing so, we drift further and further away from our true spiritual nature.

We become so caught up in chasing things outside of ourselves – in trying to obtain recognition and approval from others, external power and control, wealth, fame, sensual gratification, and whatever else it is that our mind and body agitate for – that we forget who we are and what is actually essential for us to live a rich, meaningful, and fully satisfying life. Without realizing who we truly are, it is impossible for us to know how to be actually happy and fulfilled.

So how can we realize our true nature?

When we look to the yoga scriptures, we find an answer that can easily be incorporated into some of our favorite activities – hearing, singing, and playing music.

The yoga scriptures recommend mantra meditation – meditation on sacred sounds – as the primary means for self-realization in this day and age. A mantra is not something anyone makes up. It is the Absolute Truth in sound vibration. This spiritual sound vibration descends from the spiritual platform to the material world without losing any of its potency. In mantra meditation, a person hears and chants or sings this spiritual sound and thus is directly relating with the Supreme. This has a profound purifying effect on our consciousness.

These sacred yoga mantras can very easily be combined with music of all genres to create a musical meditation that is an incredibly potent and delightful way to practice meditation – alone or with others. Already we have a natural tendency to want to hear and play music, sing, dance, and engage in joyful activities with other people. By making mantra meditation the basis for these activities, they transcend the mundane and become a means by which participants can taste the sweetness of their true spiritual nature.

The more we practice mantra meditation, the more our consciousness becomes purified of material misunderstandings and misgivings. Practicing daily – with or without music – enables us to gradually awaken from the dream of the material self and into remembrance of our actual self. We all have innate spiritual inclinations and activities which become covered when we erroneously take ourselves to be the material mind and body. Through regular practice of mantra meditation, this mirage can eventually be seen for what it is and we are able to resume our natural way of life, in full awareness of our spiritual nature.

In this awakened state of consciousness, we revive our original loving relationship with the Supreme and it becomes very clear to us how to live our lives both happily and in harmony with all of life. In our natural state of consciousness, there is no confusion about what is to be done and what is not to be done. There is no struggle to find happiness or interact peaceably and honestly with others. There is no longer anything subverting our hearts, so we spontaneously relate with others in genuinely kind and caring ways.

We become the friend and well-wisher of all, endeavoring with unwavering compassion to give others the same opportunity that we were given –  to discover the Divine love song that will lead us back to our real self and our highest, happiest, most fulfilling life.

For more information on specific types of yoga Mantra Meditation, simply click on the links below:

Kirtan

Japa Yoga

Gauranga Breathing

Living Naturally – What’s Karma Got To Do With It?

Live Naturally Happy Good Karma Beyond Karma is a term that is commonly used these days – but very few people have a true understanding of what it means and how it affects our lives.

So what it is karma? Karma means action – and when we refer to karmic action and reaction, we are specifically referring to action that is governed by the laws of material nature. According to these laws, every action undertaken in material consciousness will have an associated material fruit or result. As you sow, so shall you reap.

From a material standpoint, karmic action and results are seen as “good” or “bad.” If we have at least some understanding of the effects of karmic action, we may strive to engage in pious and charitable activities with the intention of reaping a desirable outcome – either in this life or in a future life. Similarly, we may try to avoid doing harm to others because we understand that whatever harm we do to others will result in us having to experience that same harm upon ourselves. Desirable action and effects are commonly referred to as “good karma” and undesirable as “bad karma.” Many of us strive to improve our current or future lives through karmic action. However, from a spiritual perspective, all karmic action and reactions are seen as undesirable.

Why?

Because the end result of engaging in karmic action is that we will remain in material consciousness – in the illusion that we are the body and mind that we are wearing – and so never actually be able to experience the complete fulfillment and pure joy of our true spiritual nature.

So how can we be free from karmic action and reaction?

There is only one way – through fully awakening to our true identity as spiritual beings. We must transition from our current level of materially-centered consciousness to a fully spiritually-centered one. To do this, we must understand what is material consciousness, what is spiritual consciousness, and what is the correct process for moving from one to the other.

Material consciousness is founded on the mistaken belief that I am material. In this condition, we believe that we are these temporary bodies we are wearing and also that we are the material mind that produces thoughts and emotions that urge us to engage in action.

The material mind and body can be compared to a set of clothes that we are wearing. The gross physical body is like outer clothes and the mind or subtle energy body is like under clothes. Just as we are not the clothes we are wearing, we are not the material bodies we are wearing either. We are the individual spiritual beings that temporarily reside within the mind and body.

But in material consciousness, we operate under the misconception that we are our body and mind. Thus, our actions are centered on satisfying our mind and physical senses. In this condition of mistaken identity, we are caught in an endless cycle of karmic action and reaction – inevitably experiencing tremendous suffering without ever be able to reach beyond the karmic cycle to where actual happiness and fulfillment are possible. We are compelled by the demands of our mind and body (that we think is us) to engage is both pious and impious actions and so are subjected to various degrees of suffering sprinkled with the occasional superficial and fleeting moments of material pleasure.

As long as we remain unaware of our true identity as spiritual beings only wearing the “clothes” of the mind and body, we cannot awaken to our true blissful and eternal nature. We simply move from one body to the next in a covered state of consciousness, like a sleepwalker in an endlessly uncomfortable series of dreams.

Spiritual consciousness is realization of our actual identity as eternal spiritual beings. It begins with awareness that we are not the material mind and body, but does not end there. After realizing who we are not, the next step is to realize who we are – our true essence, position, and function. We have talked in some depth about our true essence in earlier articles and will discuss position and function in future articles, but it must be understood that the realization being referred to is not just an intellectual understanding. It is good to have some intellectual understanding of who we are, but that is not direct realization. Intellectual understanding alone does not provide for a transformation of consciousness. For a transformation of consciousness to take place, we must be able to directly perceive the truth of who we are. It is not enough to just read about it – we must seriously and sincerely engage in a bona fide process of self-realization.

The yoga scriptures are very clear in their recommendation of mantra meditation as the process for self-realization in this day and age. Through sincere and regular practice of mantra meditation, we can gradually come into the direct realization of our true spiritual nature. In spiritual consciousness, we are no longer acting in any way whatsoever for the satisfaction of our mind and body. We fully know that we are not these coverings and so do not follow their directives. Instead, we follow the directives of our fully awakened spiritual heart.

In this state of fully awakened spiritual remembrance, we naturally seek only to benefit others – not so that we can prosper in any way, but because we truly love and care about them. Motivated purely by love, we seek to know and follow the highest directives, which are those of the Supreme Person. Our actions are not materially motivated, so they do not incur karmic reaction – “good” or “bad.” In this way, our consciousness becomes free from the influence of material action and reaction, free from the harsh and onerous demands of material nature. Thus, we at last come to rest, joyfully, in our spiritual nature.

Although mantra meditation is very simple, it has the potency to transition us from a materially-clouded consciousness to a fully purified, spiritual consciousness. A true mantra is not something anyone makes up. It is the Absolute Truth in sound vibration. This spiritual sound vibration descends from the spiritual platform to the material world without losing any of its potency. In mantra meditation, a person hears and chants or sings this spiritual sound and thus is directly relating with the Supreme.

Through this direct association with the Supreme, our natural spiritual inclinations and activities are gradually uncovered and we are eventually completely relieved of the unnatural influence of material nature. The more we associate with the Supreme through mantra meditation, the more we remember the deep happiness and fulfillment of this most essential relationship. It is like the sun rising within us. Our hearts become full with love, and our lives become full with golden warmth and vibrancy. Our actions naturally become filled with this spiritual radiance, which touches the lives and hearts of others, helping to bring us all back into our original state of harmony with the Supreme and so all of life.

In this way, we can become freed from the karmic cycle and thus live happily and naturally in the deepest sense of the words.

For more information on specific types of yoga Mantra Meditation, simply click on the links below:

Kirtan

Japa Yoga

Gauranga Breathing

 

The Joy of Clarity

Finding Clarity Natural Living meditation yoga woman river
We are constantly faced with choices throughout our lives. There are smaller choices like what flavor of jam to buy and larger choices like what will be the focus for our lives. Sometimes we can become so overwhelmed by the amount of choices we face, or the possible consequences of these choices, that we become confused and don’t know what to do. We want always to be making the choices which will lead us to happiness, peace, and fulfillment, but when our minds and hearts are so conflicted and bewildered that we cannot clearly see the best path, what can we do? How can gain the clarity we need to navigate the choices in our lives for the happiest possible outcome?

The key to success is in knowing who we are. If we know very clearly who we are, and thus what our true purpose is, we will naturally be able to discern what is the best and happiest path for us.

So who are we?

When asked to describe our self, most of us will immediately look to the features of our body and mind. I am a woman or a man, with this color hair and eyes, a particular body type, age, ethnicity, social class, economic status, and occupation. I am artistic, intellectual, clever, witty, energetic, ambitious, creative, generous, easygoing, passionate. But all of these labels are not who we really are. They may be characteristics of the mind and body that we currently possess – but they are not who we are.

According to the ancient yoga scriptures and other bona fide scriptures of the world, we are not the material body or the mind – we are eternal spiritual beings temporarily wearing the material mind and body. The gross physical body can be compared to outer clothes and the mind or subtle energy body can be compared to under clothes. Just as we are not the clothes we are wearing, we are not the material bodies we are wearing either.

When we erroneously take our self to be the body and mind that we are wearing, then we unknowingly put ourselves in a position of inevitable misunderstanding. We will believe that we are basing our choices upon who we are, but in actuality, we will be basing our choices on the “clothes” we are wearing. We will strive to fulfill the demands of our mind and senses, mistakenly thinking that this will bring us the deep and lasting happiness that we long for, but it never does. We may experience some superficial physical, mental or emotional pleasure, but it is fleeting, at best. It never lasts and never fills the emptiness in the core of our hearts. When the foundation which we base everything in our lives upon – our understanding of who we are –  is faulty, nothing about our lives can be rightly understood. So no matter how strenuously or diligently we strive for clarity, for happiness, for fulfillment, they will remain always just beyond our reach.

Because we are not the material mind and body, we cannot find true happiness and satisfaction in treating them as the foundation of our lives. This is not any more possible than treating the pants, shirt, underwear, etc. that we are wearing at this moment as the foundation of our lives.

In order to be permanently situated in happiness, we need to fully understand the actual foundation of our lives – our eternal identity as spiritual beings. We have innate spiritual tendencies and qualities, but they have become covered through misidentifying with the mind and body. By engaging in a genuine process of spiritual realization in direct association with our spiritual Source, our consciousness can become purified. As the material influence on our consciousness is dissipated, our true nature – our spiritual nature – becomes revealed.

In the ancient yoga system, the recommended method for spiritual realization and consciously linking up with our spiritual Source is mantra meditation. A true mantra is not something anyone makes up. It is the Absolute Truth in sound vibration. This spiritual sound vibration descends from the spiritual platform to the material world without losing any of its potency. In mantra meditation, a person hears and chants or sings this spiritual sound and thus is directly relating with the Supreme. This has a profound purifying effect on our consciousness.

Through mantra meditation, we begin to taste the sweetness of spiritual happiness – and with sincere, daily practice, our hearts and minds are gradually purified of material misconceptions. As it becomes increasingly clear to us who we are and thus what our true purpose is, it becomes increasingly simple for us to discern what is actually in our best interest and what is not. The clarity we gain through mantra meditation allows us to steadily navigate our life in a way which brings us into an ever greater and deeper state of happiness and fulfillment.

The confusion that comes from mistaking ourselves for the material mind and body can only be cleared completely through engaging in a bona fide method of spiritual realization. Although many different processes are employed in the whole of the ancient yoga system, mantra meditation is the most essential and recommended method for this day and age. It is the only yogic method of spiritual realization that is practical for people to follow in modern times because it is so simple and easily accessible to any person. We do not need to have any special qualifications or skills. Simply through engaging in mantra meditation daily, motivated by the sincere desire to realize our true nature, we will find ourselves steadily transitioning from the darkness of material confusion into the clear and joyful light of spiritual realization.

For more information on specific types of yoga Mantra Meditation, simply click on the links below:

Kirtan

Japa Yoga

Gauranga Breathing

 

Here are some quotes on Clarity to inspire you:

For me the greatest beauty always lies in the greatest clarity.
Gotthold Ephraim Lessing

That inner voice has both gentleness and clarity. So to get to authenticity, you really keep going down to the bone, to the honesty, and the inevitability of something.
Meredith Monk

In the kingdom of glass everything is transparent, and there is no place to hide a dark heart.
Vera Nazarian

When people will not weed their own minds, they are apt to be overrun by nettles.
Horace Walpole

Clarity is the most important thing. I can compare clarity to pruning in gardening. You know, you need to be clear. If you are not clear, nothing is going to happen. You have to be clear.
Diane von Furstenberg

 

Finding Real Happiness

be yourself natural living yoga wisdom

We are all searching for happiness. Every step we take, every choice we make, is with the hope or expectation that it will bring us happiness. There is never a time when we choose with the hope of finding suffering. Always, we are seeking happiness. It may be instantaneous happiness that we are focused on, or future happiness, but always we are wanting the end result of our efforts to be happiness.

Moreover, we are not just wanting a little bit of happiness here and there – happiness that is tepid and superficial. We are not just seeking happiness that lasts for a few moments, a few hours, or even a few years. We want happiness that completely satisfies us to the very core of our being and never fades away. We long to be immersed in happiness that is so all-encompassing that there is no way for us to fall out of it. What we truly desire is to be perfectly and permanently situated in happiness.

But how can we expect to find such happiness when we take instruction on happiness from those who do not know where to find it either. So many people want to instruct us on happiness – parents, relatives, teachers, friends, social network acquaintances, celebrities, advertisers – even our own minds want to instruct us on happiness. But who amongst them have actually found the pure and boundless happiness that we seek?

If we are sincerely wanting to know how to be established in real and lasting happiness, we need to look to the bona fide scriptures of the world. For it is in these scriptures, written by and about saintly persons who are actually permanently situated in perfect happiness, that we will find instructions on how we, too, can realize this level of perfection.

In the Vedic scriptures it is clearly explained that the reason we are constantly frustrated in our attempts to find perfect and permanent happiness is because we are looking in the wrong place for it. We are attempting to obtain this perfect and permanent happiness in terms of material objects and situations, but everything that is made of material energy, by nature, is imperfect and impermanent. All things material must come to an end sooner or later – even the bodies that we wear – so we can never find perfection and permanence through material objects or situations.

So then where can we find the happiness we are seeking?

To understand the answer to this question, we must first realize that we are not made of material energy. Our minds and bodies are made of material energy – but we are not our mind and body. We are eternal spiritual beings that are only temporarily wearing these coverings. The gross physical body can be compared to outer clothes and the mind or subtle energy body can be compared to under clothes. Just as we are not the clothes we are wearing, we are not the material bodies we are wearing either.

When we are convinced that we are the material “clothes” we are wearing, then we search for happiness and fulfillment within the material concept of life – within the realm of the material mind and physical senses. We relate to people, objects, situations, anything we encounter – even our own self – in terms of how they are perceived by our mind and physical senses. When we do this, we do not see or relate to anything as it is, rather, all that we encounter is reduced to that which is within the very limited and inherently flawed perception of the material mind and senses. In this distorted state of consciousness, we completely miss the actual purport of our existence. We do not experience the incredible richness and sublime sweetness of our true calling – and we cannot engage in life with the deep understanding, reverence, joy, and love that is possible when we are actually in full knowledge of our spiritual identity.  

If we want the life that we long for in our heart of hearts, then we must seek to understand ourselves in terms of our spiritual identity. We have innate spiritual tendencies and qualities, but they have become covered through living under the influence of material nature. By engaging in a genuine process of spiritual realization in direct association with our spiritual Source, our consciousness can become purified. As the material influence on our consciousness is dissipated, our true nature – our spiritual nature – becomes revealed.

In the ancient yoga system, the recommended method for spiritual realization and consciously linking up with our spiritual Source is mantra meditation. A true mantra is not something anyone makes up. It is the Absolute Truth in sound vibration. This spiritual sound vibration descends from the spiritual platform to the material world without losing any of its potency. In mantra meditation, a person hears and chants or sings this spiritual sound and thus is directly relating with the Supreme. This has a profound purifying effect on our consciousness.

Through mantra meditation, our hearts and minds are gradually purified of material misconceptions, and we are able to increasingly taste the divine sweetness of our true nature. With sincere, daily practice, materially-distorted perceptions gradually fall away and our inherent spiritual nature is revealed. The more we awaken to our spiritual identity and the loving relationship with the Supreme that is inseparable from it, the more we naturally return to an existence that is in complete harmony with all that is.

To be in complete harmony with the Absolute reality is our natural condition. When we are situated in our natural condition – perceiving, and relating to, all beings and all situations from the platform of fully realized spiritual consciousness – we not only are established in happiness, but we radiate it from our very core. It is only when our consciousness is entangled in material misconception that we are away from our true nature and so cannot experience this innate, radiant joy. However, when our consciousness becomes purified through mantra meditation, we are reunited with the Absolute truth and thus are re-situated in the boundless wonder, beauty, and pure unadulterated bliss of our being. This is real happiness – and it is our natural condition.

For more information on specific types of yoga Mantra Meditation, simply click on the links below:

Kirtan

Japa Yoga

Gauranga Breathing

Applying Yoga Wisdom – Freedom From Worry

yoga meditation natural living freedom from worry wisdom

Worry is really not helpful in any situation. When we worry, we allow our fearful state of mind to take over our attention, our energy, our time, and lead us into further subjugation. Sometimes we become convinced that some amount of worry can be helpful in protecting us or inspiring us to act – but we need our actions to arise from intelligence and wisdom, not from worry. Worry is a state in which our hearts, minds, intelligence are covered. Actions that come from this state will only lead ultimately to increased suffering.

Most of us accept that worrying is a waste of time – that it adds nothing good to our lives and actually uses our valuable time and energy in ways that are mentally and physically detrimental to our health and happiness. Still it can be difficult to stop our minds from engaging in this unwanted behavior.

Although worrying is so prevalent that almost every one of us is unwillingly drawn into it from time to time – and many are frequently immersed in worry –  it is essential to understand that it is not natural to us. Worry is not our natural state. Being controlled by our mind is not natural. So then why do we so easily find ourselves doing it and why is it so difficult to stop doing it?

If we understand the root cause of worry, we will have the answers we seek – including a solution that we can apply to free ourselves from worry.

Almost all of us, to one degree or another, are living under the misconception that we are the material mind and body that we are currently wearing – but this is not who we really are. The root cause of worry is mistaking ourselves for the mind and body.

According to the yoga scriptures and other bona fide scriptures of the world, we are not the material body or the mind – we are eternal spiritual beings temporarily wearing the material mind and body. The gross physical body can be compared to outer clothes and the mind or subtle energy body can be compared to under clothes. Just as we are not the clothes we are wearing, we are not the material bodies we are wearing either.

If we are convinced we are the mind and body, then we equate happiness and success with material gratification. We will think that by satisfying the demands of our mind and physical senses, we will be satisfying us. But in actuality, material gratification only brings temporary and superficial pleasure to the mind and senses. It does not actually touch us – the spiritual self wearing the clothes.

If we only engage in activities that serve our mind and body, we are spiritually starving ourselves. No matter how much, how pleasurable, or how often we feed our mind and body with material stimulation, we will remain empty and unfulfilled within the core of our hearts. Material experiences can partially cover the emptiness, agitation, and pain we feel deep within. They can temporarily distract us – but when our distraction ends, we again experience the discomfort of our lack of spiritual fulfillment. We can worry endlessly about how to find, capture, and hold on to the material objects, circumstances, and relationships that we think will bring us happiness and satisfaction, but nothing material can ever provide us with the perfect and permanent state of joyful and loving connection that we long for. All things material are impermanent by nature – our nature, however, is eternal.

Because we are spiritual beings, only that which is of our same nature can actually satisfy us. To be permanently and perfectly happy and fulfilled, we need to be linked up with our spiritual Source.

The method recommended by the yoga scriptures in this day and age for consciously connecting with our spiritual Source is mantra meditation. A true mantra is not something anyone makes up. It is the Absolute Truth in sound vibration. This spiritual sound vibration descends from the spiritual platform to the material world without losing any of its potency. In mantra meditation, a person hears and chants or sings this spiritual sound and thus puts themselves in the direct presence of the Supreme. This has a profound purifying effect on our consciousness.

Through mantra meditation, we are able to begin tasting a peace and joy that is transcendental to material circumstances. It fills the painful emptiness deep within us and quiets the agitation in the core of our hearts. When we meditate with a mantra that has real spiritual potency, it nourishes us on the most vital level – the spiritual level. The more that we sincerely, humbly, and regularly engage in this spiritually potent activity, the more we experience a growing fullness within, a growing joy and satisfaction. Naturally, the more we are satisfied through mantra meditation, the less we are dependent on material circumstances for relief or comfort. When the source of our greatest discomfort – spiritual starvation – is alleviated, the relatively small discomforts of the mind and body can be tolerated.

Mantra meditation not only nourishes us, but regular practice gradually purifies our consciousness – freeing our hearts, minds, and intelligence from misunderstandings and misgivings that cover us and keep us stuck in the material concept of life. Thus, we can progressively see things as they are, rather than from the smoggy perspective of ignorance and anxiety. If worried thoughts arise, we are able to dismiss them and use our increasingly purified intelligence to guide us in the best course of action.

The more fully we are established in our spiritual identity and the loving relationship with the Supreme that is inseparable from it, the less worrisome our material troubles are to us. In spiritual realization, we are offered what we long for in our heart of hearts – deep and abiding happiness, permanent and perfect shelter, comfort, and love. Thus, we no longer feel the need to worry over material circumstances, to anguish over the demands of our mind and senses. They are stripped of their power to send us into fits of worry and we are at peace on the solid ground of our true nature.

Freedom from worry is possible for anyone. We need only apply ourselves to the process of mantra meditation with humility and sincerity. The yoga scriptures are a matchless gift, a transcendental treasure, that contain timeless wisdom to assist us in finding our way out of the confusion and anxiety of our misguided identification with matter and into the natural peace and joy of our true spiritual nature.

For more information on specific types of yoga Mantra Meditation, simply click on the links below:

Kirtan

Japa Yoga

Gauranga Breathing

 

“Worry is a cycle of inefficient thoughts whirling around a center of fear.”
Corrie ten Boom

“Worry is like a rocking-chair. It gives you something to do but gets you nowhere.”
Wayne Bennett

“A day of worry is more exhausting than a week of work.”
John Lubbock

“That the birds of worry fly over your head, this you cannot change. But that they build nests in your hair, this you can prevent.”
Chinese Proverb

“Worry does not empty tomorrow of its sorrow, it empties today of its strength.”
Corrie ten Boom

 

Spiritual Life is Happiness

 

spiritual life happiness natural living joyful

Everyone is looking for happiness. We base our lives – either directly or indirectly – upon what we are convinced will bring us the most happiness. The desire for happiness is an innate quality of every living being. It is inseparable from us. We simply cannot be satisfied without happiness. Our desire, our need, for real and lasting happiness is so strong that we will continue to look for it until we actually find it.

The way in which most of us have been trying to find happiness is through material means. And the reason why most of us do this is because we generally go through life believing that we are the material mind and body that we are temporarily wearing. When our mind and bodily senses are agitating for something, we try to fulfill them thinking that it will fulfill us, but it never actually does. Whatever relief or pleasure we experience is temporary, at best. Very soon, again, the mind and bodily senses are agitating for something else and we are constantly struggling to deal with these demands – hoping against hope that somehow we will find a way to fulfill them permanently. Thus, we ardently search for the profound happiness that we long for in material things, thoughts, and circumstances. When we give our entire heart, mind, and life over to the shiny hope of success in material life, we will be heart-broken over and over again, as we will not find fulfillment there, despite our arduous efforts.

Most of us live in a state of deep hunger for something vital that is missing from our lives. We search for it constantly, but finding it is impossible unless we have correct understanding of who we are.

According to the ancient yoga scriptures and other bona fide scriptures of the world, we are not the material body or the mind – we are eternal spiritual beings temporarily wearing the material mind and body. The gross physical body can be compared to outer clothes and the mind or subtle energy body can be compared to under clothes. Just as we are not the clothes we are wearing, we are not the material bodies we are wearing either.

If we fully believe that we are the “clothes”, then we will mistakenly seek to satisfy our desire for happiness solely through trying to satisfy our material mind and body. We will try to fill our minds and physical senses with things and thoughts that are pleasing to us in some way, but will never actually be able to find more than temporary and superficial happiness. We cannot experience fulfillment in this way because these thoughts and things only feed our mind and body. They do not touch us – the spiritual self wearing the material coverings. We remain in a state of endless hunger. We can temporarily distract ourselves from the painful emptiness deep in the core of our being, but as soon as our distraction ends, awareness of the emptiness within us returns.

In order to be truly happy, truly satisfied, we need to look for happiness where it can actually be found – through the realization of our spiritual identity and the spiritual life that blossoms from this realization. We need  a process that will purify our consciousness of the material misconceptions we have erroneously taken on and reconnect us with our spiritual Source,  so we can experience the completely nourishing, deep joy of our true nature.

The only process that has the potency to do this is a bona fide spiritual process. If it is a material process that has simply been given a spiritual label and snazzy packaging, but it is not actually a process that comes directly from the Supreme for the purpose of spiritual realization, it will not be sufficient, nor satisfying. This is why it is wise to look to the bona fide scriptures of the world when we are seeking to realize the truth of our self. Material methods will not yield spiritual revelation. Only the method which is truly spiritual in nature will result in the uncovering and blossoming of our natural state of consciousness because our true nature is spiritual.

In the ancient yoga system, the recommended method for consciously linking up with our spiritual Source and cultivating the spiritual love and happiness that will completely fulfill us is mantra meditation. A true mantra is not something anyone makes up. It is the Absolute Truth in sound vibration. This spiritual sound vibration descends from the spiritual platform to the material world without losing any of its potency. In mantra meditation, a person hears and chants or sings this spiritual sound and thus is directly linking up with the Supreme. This has a profound purifying effect on our consciousness.

Through yoga mantra meditation, we begin to taste the sweetness of spiritual happiness. And with sincere, daily practice, our minds and hearts are gradually purified of material misunderstandings, so that we are able to know in our heart of hearts the deeply fulfilling joy of our true nature and the loving relationship with the Supreme that is inseparable from it.

Spiritual realization is generally a gradual process, but even in the early stages, we begin to feel an incredible joy awakening and growing deep within us. As we continue to practice mantra meditation, sincerely following the guidance of bona fide scripture and learning from the words and lives of genuinely enlightened, saintly people, we experience this joy maturing and blossoming – along with an increasingly clear understanding of our spiritual essence, position, and function. Through yoga mantra meditation, our hearts and minds are freed from living in the illusion of the material perspective, and thus we can resume our naturally happy state of spiritual consciousness.

The true spiritual process takes us on a journey that is joyful from start to finish because the very nature of spiritual life is happiness. In the beginning, the happiness we experience is a tiny seed that we water daily and carefully nurture. If our consciousness is very covered, the seed may be very, very tiny – like the seed of a banyan tree – but it is unmistakably there within our heart of hearts. As the seed sprouts and flourishes, grows strong and tall, flowers and bares fruit, we will know happiness in ever new and wondrous ways. The transcendental happiness of full spiritual realization is something that completely surpasses the very highest happiness that can be had in any material mode of consciousness. The pure, unadulterated bliss of such a state is unfathomable by material means, but as our consciousness transforms and we are able to taste it even a little, it feels sweetly familiar because what we are tasting is our true nature increasingly revealed.

This is real spiritual life. It is never something we do to get something else. It is what we are. It is our natural state of being – our natural inclinations, activities, condition that we return to when we are purified of all that is artificial. Spiritual life is not only the way to happiness – it is happiness. It is pure joy. When we truly find our way into it, we will not give it up for anything because it is exactly what we have been searching for all our lives. We will know for certain that we have found it because we will no longer be searching.

For more information on specific types of yoga Mantra Meditation, simply click on the links below:

Kirtan

Japa Yoga

Gauranga Breathing

 

Yoga Mantra Meditation – A Daily Spiritual Practice Anyone Can Keep

natural living mantra meditaton spiritual practice bliss long
The end of one year and the beginning of the next is traditionally a time to reflect on the current course of our lives and make any adjustments needed to steer us in the direction that we want to go. Unfortunately, what often happens with New Year’s resolutions is that we start out very enthusiastically pursuing our goals, then become bored, distracted, discouraged, and eventually give up altogether.

The same is often true with daily practices. We often find a practice we resonate with and sincerely feel will be of great benefit to us, but then when we actually attempt to practice it regularly, daily, we encounter difficulty and distraction. Our regular practice becomes less and less regular and eventually becomes just another listing on our to do list that we rarely, if ever, get to.

I can honestly say that with every other practice I have endeavored to keep up, this has been the case with me. I would start out very enthusiastic, then my attraction would decrease over time and I would eventually lose interest altogether.

But yoga mantra meditation has been different. It is the one practice I have not only been able to maintain daily for several years now, but the pleasure I experience in it steadily grows the more that I practice. This principle is explained in the yoga texts.

Material activities often start out somewhat sweet, then the more they are repeated, the more tasteless they become to us. We can observe this principle at work in our personal experiences of material things and activities. Take, for example, a song we hear that we really like – we experience pleasure in listening to it the first ten, twenty, however many times we listen, but after listening to it many times daily, we don’t like it so much. When there is no longer pleasure in listening to it, we usually stop listening. The same is true for any material activity or thing that is repeatedly experienced with little or no variation. After a short initial period of pleasure, the more frequently we experience it, the more quickly our pleasure will decrease.

We may still engage in material activities that have little or no pleasure for us because we are hoping that whatever pleasure we once felt will return – or because we feel these activities are necessary or valuable for some larger goal of happiness. However, if we think we can achieve the goal in some more attractive way, we will likely take the more attractive option.

With activities that are truly spiritual in nature the effect is opposite. Some of us have an immediate attraction to mantra meditation. Others do not have much of an attraction in the beginning. But in either case, the more frequently that we engage in this spiritual practice, the more our pleasure grows, as does our attraction. Mantra meditation actually becomes sweeter and sweeter the more that we engage in it because it is purifying our consciousness, thus allowing us to increasingly experience its innate sweetness and the natural pleasure that blossoms from it.

So why do material activities become more tasteless, and spiritual activities become more sweet, the more that we experience them?

Because material things and activities only stimulate the mind and physical senses – they do not actually touch us, the spiritual self that is wearing the material body. Only that which is of our same nature – spiritual – can actually bring us real and lasting happiness.

According to the ancient yoga scriptures and other bona fide scriptures of the world, we are not the material body or the mind – we are eternal spiritual beings temporarily wearing the material mind and body. The gross physical body can be compared to outer clothes and the mind or subtle energy body can be compared to under clothes. Just as we are not the clothes we are wearing, we are not the material bodies we are wearing either.

Because material pleasure is superficial, we grow tired of it fairly quickly. It never actually brings us the deep happiness that we long for, so we are disappointed and grow bored or frustrated with it. However, when we come in contact with something that is truly spiritual, we will immediately experience nourishment from it. If our consciousness is very covered, we may not be very consciously aware of its nourishing affects on us. If our consciousness is less covered, then we will be more aware.

There is a good example of this increase in pleasure and attraction for mantra meditation in the story of my friend’s father. When he first encountered kirtan meditation, he says he was not very attracted to it, but he was very attracted to the food they were serving at the meditation. He would travel many miles to the closest kirtan gathering every week just for the food. But as he continued to attend the kirtan, his pleasure and attraction increased. He grew to love it and has now been very happily practicing kirtan for over forty years.

Because the mantras used in this type of yoga meditation are completely spiritual sound vibrations, they are naturally nourishing to us and also purify our consciousness of the material misconceptions and other artificiality that covers our minds and hearts. Thus, every time we hear or speak them, we experience a very deep level of comfort and pleasure that continues to grow.

There are other yoga practices that go well with mantra meditation and may be supportive of our practice, but there is nothing as supportive to mantra meditation practice as the practice itself. If you are endeavoring to begin a daily mantra meditation practice and encounter any challenges, know that the best thing you can do is to simply keep practicing every day in whatever capacity you are able. If you find one type of mantra meditation (Kirtan, Japa Yoga, or Gauranga Breathing) to be too difficult for you, then practice one of the other meditations that day. If you find chanting the mantra aloud to be too difficult on a given day, then just listen intently to mantra meditation music that day, allowing your mind and heart to simply rest in the sound.

Everything that we need to purify our consciousness of all that is unnatural and realize our true nature is contained within the hearing and repeating of these spiritual sound vibrations. A real mantra is not something anyone makes up. It is the Absolute Truth in sound vibration. This spiritual sound vibration descends from the spiritual platform to the material world without losing any of its potency. When we hear and chant or sing this spiritual sound, we are putting ourselves in the direct presence of the Supreme – thus reawakening us to our loving relationship with the Supreme and the deeply fulfilling, divine joy that is inseparable from it.

The motivation to continue practicing mantra meditation is the pleasure that we experience in it and so when our consciousness is purified to the degree that we are intensely experiencing this pleasure, then no other motivation is needed. When an activity is greatly pleasurable, we do not need an external motivator. We do it because it actually makes us happy. When we experience pure pleasure in mantra meditation, our meditation is no longer a practice, but a spontaneously joyful and completely natural expression of our unadulterated self.

This is what a daily spiritual practice is meant to be. It is meant to seamlessly transition us from a materially-oriented life of artificiality to a spiritually-oriented life of spontaneous, natural joy. Mantra meditation uncovers, awakens, develops our innate tendencies toward spiritual life so that we can experience the deeply fulfilling happiness and love that is our true nature.

 

For more information on specific types of yoga Mantra Meditation, simply click on the links below:

Kirtan

Japa Yoga

Gauranga Breathing

Resolving Problems Through Yoga Wisdom – Healing Conflict

couple holding hands heart resolving conflict relationships naturally living yoga resize

When our relationship with someone we care about is in distress, it is important to take responsibility for our part in the matter. Even if the other person has also done or said hurtful things, it is still very important that we allow ourselves to see our own contributions to the problem. This way, we can feel sincerely sorry for our mistakes or faults and apologize accordingly. When we are willing to take these essential first steps, the way is opened for healing to take place.

However, sometimes, even if in our hearts we feel very sad about the state of our relationship, we still cannot seem to bring ourselves to see our part, feel remorse for our actions, and apologize. Instead we feel anger and frustration. Our mind cannot help but focus on how the other person, or some other person, or something else is responsible. Deep in our hearts, we fear that we are at fault, too, in some way – yet seeing this fault clearly feels like it is beyond our abilities. When we feel stuck in defense mode, conflicted, unable to act in a way that will remedy the situation, what can we do?

There are many different ways we can approach this kind of a problem, but if we are seeking a permanent solution to any problem in life, looking at the situation from the yoga, or Vedic, perspective will always be helpful. The ancient yoga texts offer us a transcendental understanding of our situation, which we can apply to any problem we encounter and thus have access to transcendental solutions.

According to the ancient yoga scriptures and other bona fide scriptures of the world, we are not the material body or the mind – we are eternal spiritual beings temporarily wearing the material mind and body. The gross physical body can be compared to outer clothes and the mind or subtle energy body can be compared to under clothes. Just as we are not the clothes we are wearing, we are not the material bodies we are wearing either.

Even though we are eternal spirit souls, when we take on a material form, we simultaneously take on the pervasive misconception that we are that material form. Our true identity as a purely spiritual being is covered by the misunderstanding that we are made of matter – that we are the mind and body that our consciousness is clothed in. We experience ourselves through the lens of that form, completely convinced that it is us. Our sense of self comes from the characteristics of the material “clothes” we are wearing. If we are born in a female body, we think I am a woman or girl. I am a particular age, ethnicity, nationality, economic and social status, religion, mentality. We think I am this or that – all referring to the material mind and body that we are wearing.

Through living in this way, with our true identity covered, we come to form ideas in our mind about who we are – again, all related to the mind and body. We think I am a good person, an intelligent person, competent, kind, honest, caring, hard-working, respectable, independent. We invest our sense of self-worth in this image of ourselves and derive whatever happiness and feeling of safety that we can from it. We essentially base our life upon this false image of ourselves.

When this image is threatened by something we have done or by someone accusing us in a way that seems contrary to this image, we feel compelled to defend it. We feel as though we are being attacked because we think the image is us. We are reluctant to see the situation in any way that will jeopardize this image of ourselves and will often cause so much unnecessary suffering for ourselves and others to protect this false identity. We will twist our words and minds in so many ways to try to avoid seeing things as they are. But in our hearts we will feel something is very wrong and will not find any real peace and until we are able to see clearly.

It is a difficult situation, but not without a solution. All we need to do is purify our consciousness of the false conceptions of self that we have taken on – then everything will become clear to us. It is only our holding on to the false ideas that keeps us from the wisdom and love that resides eternally in our hearts.

In the yoga scriptures, the recommended method of purification for this day and age is mantra meditation. A true mantra is not something anyone makes up. It is the Absolute Truth in sound vibration. This spiritual sound vibration descends from the spiritual platform to the material world without losing any of its potency. In mantra meditation, a person hears and chants or sings this spiritual sound and thus puts themselves in the direct presence of the Supreme. This has a profound purifying effect on our consciousness.

Through sincere, daily practice of any of the yoga mantra meditations we discussed in earlier articles (Kirtan, Japa Yoga, and Gauranga Breathing), the false ideas about ourselves are able to naturally fall away and our true nature as individual spirit souls, part and parcel of the Supreme Soul, is revealed. In this, our true identity, there is a natural harmony, joy, and peace. All the needs that we were trying so desperately to fulfill through false ideas about our self are able to easily be fulfilled through realizing who we really are and engaging in our natural function in loving relationship with the Supreme.

Through a transcendental perspective of the situation, we can see things as they are. When we are faced with the choice between holding on to something that has no real value (false ideas of self) or to give it up for something that does – for actual love, peace, integrity, happiness – the choice will be clear.

In this consciousness, we will be able to recognize our imperfections and apologize for whatever ways we have caused harm to another, even inadvertently. Feelings of genuine concern and care for others that arise naturally from the growing love in our hearts will inspire us to try to ease the suffering of others and rectify our actions accordingly.

When we make the conscious choice to use all of our life situations in service of our quest to realize our true nature – to live in integrity – then all life situations can become this for us. Distress in life is inevitable, but when we approach this distress with a willingness to learn and grow from it, we will. Utilizing the transcendental wisdom of bona fide scripture in the quest for self realization is essential. The first step is hearing – then we must apply what we learn.

The purification of our consciousness is a gradual process, but well within the reach of absolutely any person who sincerely applies themselves. As we continue to practice these very simple, yet potent methods of yoga mantra meditation, everything becomes increasingly clear. The rewards of living a life of integrity and wisdom – of a life in harmony with the Supreme and all living beings – makes every effort more than worthwhile.

 

Here are some nice quotes on Apologizing to inspire you:

Apology is a lovely perfume; it can transform the clumsiest moment into a gracious gift.
Margaret Lee Runbeck

It takes a great deal of character strength to apologize quickly out of one’s heart rather than out of pity. A person must possess himself and have a deep sense of security in fundamental principles and values in order to genuinely apologize.
Stephan Covey

In some families, please is described as the magic word.  In our house, however, it was sorry.
Margaret Laurence

Apologizing does not always mean that you are wrong and the other person is right. It just means that you value your relationship more than your (false) ego.
– Anonymous

 

Finding Real Shelter in Hard Times – Part 2

woman tree roots natural living

As discussed in earlier articles, we are spiritual beings currently living in a material body. Because of this, we have grown accustomed to operating on the superficial, material level. We look for safety in material ideas and objects, trying to take shelter, trying to find a sense of happiness, peace, and solace in so many things. Some people turn to intoxicants or other forms of escapism in times of trouble. Others take some comfort in having accumulated monetary wealth, social prestige or power. Some try to take shelter in having a great amount of creative talent, a sharp intellect, or physical beauty. Some people feel a certain measure of safety in being very pious or austere. There are even those who try to find peace in steering their mind toward positive thoughts. There are so many material things – mental and physical – that people try to take shelter in and although they may experience some measure of comfort, they never actually reach a level of feeling completely safe, completely happy. Instead they experience persistent anxiety, restlessness, discontent, and an insatiable desire for something they do not have.

If a person is taking shelter in something material, they are putting themselves in a very precarious position. The nature of material things is that they are temporary and can be easily lost or destroyed through unexpected circumstances. The fear of loss associated with things considered essential to a person’s happiness causes constant anxiety. So by taking shelter in material things, a person will not only be in constant anxiety about losing his false shelter, but he will be making himself vulnerable to intense misery and suffering in the event of its actual loss. Many times people take shelter in having a happy marriage, a loving family, lots of money, a prestigious position in society, or good physical or mental health, then lose it suddenly,  and they are completely devastated. And you will see others who experience devastating material loss and yet they are not devastated. Why?

Because these people, while they may be appreciating the material gifts that come to them, they do not base their happiness upon them. They may be experiencing some superficial happiness or distress from them, but much deeper than this superficial happiness or distress that comes and goes with the waves of material fortune, is a connection to a spiritual source of happiness. The happiness they are experiencing is through a permanent, soul-level connection which they have cultivated through spiritual activities. Even when the person, the soul, leaves the body at the time of death, this connection remains and the person can continue to grow this spiritual connection lifetime after lifetime. This is real shelter. It is transcendental to material circumstances and one who cultivates this deep connection and takes complete shelter in it, will not experience anxiety in life or devastation at death – because their happiness does not depend on material circumstances.

This state of deep spiritual connection cannot be achieved through material means. It cannot be attained through positive thinking or creative visualization. It cannot be developed simply by joining an organization or taking on a new label or belief system. It is not a material thing to be bought and sold, awarded, earned, or inherited.  And it cannot be faked. The only means to attain this connection is through an individual person’s sincere cultivation of it in conjunction with the Supreme. This is because this connection is a relationship. More specifically, it is a unique, personal relationship that an individual soul develops with the Supreme Soul.

In the Vedic yoga texts, a method for cultivating this connection is prescribed for each age, or yuga. In this particular age, the method is very simple and accessible to all. A person can cultivate a loving relationship with the Supreme by regularly hearing and repeating the transcendental names of the Supreme. These names are purely spiritual and inseparable from the Supreme, so by hearing and chanting them, one is actually placing oneself in direct contact with the Supreme. This direct contact has been compared to the sun. As the sun purifies physical objects of impurities, direct contact with the Supreme purifies a person’s consciousness of impurities. As a person continues to chant these names, his consciousness becomes more and more clear and his love for Supreme naturally flourishes.

The soul who sincerely and humbly strives to cultivate this relationship will feel a deep and constant spiritual happiness growing in his heart as a natural result of the growing relationship and actual love that he is feeling. It is this relationship –  and the happiness, fulfillment, safety, peace, love that inherently belongs with it – that allows a person to be strengthened, comforted, nourished, revitalized, inspired even in the midst of material difficulty and tragedy. Even a small measure of growth, of sincere trust and love in this relationship, can help a person remain steady and comforted throughout unwanted material difficulty. And, as a person continues to cultivate this relationship, continues to take shelter in the Supreme – all the while regularly hearing and repeating the names of Supreme – he will find that inevitable difficulties can actually serve to deepen and strengthen this very special connection. When a person has the opportunity to realize this for himself, through his own personal experience, he will know that he has found real shelter.

Kirtan, Japa Yoga, and Gauranga Breathing are three excellent yoga meditations that incorporate the hearing and repeating of the transcendental names of the Supreme. For detailed instructions on these simple meditations that anyone can do, please follow the links below:

Kirtan

Japa Yoga

Gauranga Breathing